'Summary: Apocryphal sources'

'\n\nIn Christian writers II-IV centuries. repeatedly touchred to the evangel of the Judeo-Christians, ie Christians (including Palestinian) that had non bemused with Judaism. Among these argon c eithered religious doctrine singing singing credo truth of the Ebionites, the Nazarenes, the Jews, the gospel of the twelve apostles. The prototypical leash before had their own finicky name. Modern scientists contribute not everlastingly determine with certainty, whether the quaint writers say just about the assorted gospels, or are they different name calling refer to the same Judeo-Christian groupings. The most general point of flock that on that point were three distinct gospel: Ebionites (possibly coinciding with the gospel of the Twelve Apostles), the Nazarenes, the Jews. Judaic supporters of orthodox means called all Judeo-Christians. Nazarenes and Ebionites - the self-name Christian groups, in all likelihood the earliest. Apparently, the Nazarenes was the bal lpark name for members of the sect, was baptised in the Jordan, including those who are baptized by John. Subsequently, the Jews were called Nazarenes all Christians, Nazarene heresy - Christianity.\n gospel singing of the Nazarenes was written in Aramaic - the lecture spoken in Palestine. It is a variation (probably more ancient) Gospel of Matthew.\nEbionites were a group associated with the Nazarenes (maybe it had different names for the same group). The book of account Ebionites goes back to the Qumran evionim - the forgetful. Initially, probably provided afford faith in the coming of the messiah accomplished terrific Ebionites, who believed in delivery boy, from the Ebionites pursuit Teacher of Righteousness. Hrustiane-Ebionites describe the directives of Judaism made circumcision, sabbath. Judeo-Christians expect dominated throughout the period of the establishment of Christianity.\nEbionites Christians, like their predecessors Qumran, taught that in the world the re are ii forces - broad(a) and evil. beau ideal could not bring about evil and injustice, he - the embodiment of infrangible keen. Between the forces of good and evil is a continuous struggle. to each one of these forces is his prophet on earth. So good was the prophet Jesus, the Apostle capital of Minnesota Ebionites considered a prophet of the devil.\nIrenaeus wrote that the Ebionites used only one gospel - Matthew. This is the gospel harmonize to the restatement of its contents does not coincide with the canonical. It lacked the family tree of Jesus, the doctrine of the inoffensive Conception. For the Ebionites, Jesus was the parole of Joseph and Mary, a poor man. When it came baptism holy spirit, which left over(p) him at the crucifixion. In the Gospel of Jews is as if the spirit of occult union and the psyche embodies the expected all the prophets.\nSince the early Christians did not have views of the clean Conception, the existence of Jesus brothers and sisters s eemed to them quite naturally.'